🦜Mayan Civilization History Unit 6 – Mayan Writing and Calendar Systems
The Mayan writing system, a complex blend of logograms and syllabic signs, was used to record history, astronomy, and religion. Developed over centuries, it flourished in Mesoamerica from 2000 BCE to 1500 CE, leaving behind intricate hieroglyphic texts on stone monuments, ceramics, and bark paper codices.
Mayan calendars were sophisticated tools for tracking time and guiding society. The Long Count measured vast time periods, while the Haab' and Tzolk'in calendars regulated agricultural, religious, and personal activities. These systems showcase the Mayans' advanced understanding of astronomy and mathematics.
Logographic writing system represents words or morphemes with symbols (glyphs)
Syllabic signs used in conjunction with logograms to spell out words phonetically
Codices are folded bark paper books containing Mayan hieroglyphic texts on various subjects
Only four pre-Columbian codices have survived (Dresden Codex, Madrid Codex, Paris Codex, Grolier Codex)
Stelae are tall stone shafts or slabs erected to commemorate important events or rulers
Long Count calendar tracks extended periods of time using a vigesimal (base-20) system
Consists of five units: k'in (day), winal (20 days), tun (360 days), k'atun (7,200 days), and b'ak'tun (144,000 days)
Haab' is the 365-day solar calendar divided into 18 months of 20 days each, plus a 5-day period (Wayeb')
Tzolk'in is the 260-day sacred calendar combining 20 day names with 13 numbers
Historical Context
Mayan civilization flourished in Mesoamerica from approximately 2000 BCE to 1500 CE
Developed a sophisticated writing system used to record historical events, astronomical observations, and religious beliefs
Writing and calendar systems evolved over time, with regional variations and influences from other Mesoamerican cultures (Olmec, Zapotec)
Spanish conquest in the 16th century led to the destruction of many Mayan texts and suppression of indigenous knowledge
Decipherment efforts began in the 19th century and accelerated in the 20th century, revealing the complexity and richness of Mayan writing
Mayan Writing System Basics
Combines logographic and syllabic elements to form complex hieroglyphic texts
Logograms represent complete words or concepts, while syllabic signs represent sounds
Glyphs arranged in paired columns, typically read from left to right and top to bottom
Some texts employ a "reverse boustrophedon" format, alternating between left-to-right and right-to-left reading order
Scribes used various media, including stone monuments, ceramics, and bark paper codices
Writing used for a wide range of purposes, such as recording historical events, astronomical observations, and religious rituals
Types of Mayan Scripts
Monumental inscriptions carved on stone stelae, altars, and architectural elements (lintels, stairways)
Commemorate important events, rulers, and dynasties
Portable objects like ceramic vessels, shells, and bones often feature shorter hieroglyphic texts
Can include names of owners, artists, or dedicatory phrases
Codices are folded bark paper books containing longer texts on various subjects (astronomy, divination, mythology)
Graffiti and incised texts found on walls, floors, and other surfaces provide insights into informal writing practices
Decipherment and Translation
Early attempts at decipherment hindered by the belief that Mayan writing was purely logographic and symbolic
Breakthrough in the 1950s by Yuri Knorozov, who demonstrated the presence of phonetic elements in Mayan script
Decipherment accelerated in the 1970s and 1980s, with major contributions from scholars like Linda Schele and David Stuart
Phonetic readings of glyphs confirmed through linguistic analysis and comparison with modern Mayan languages
Ongoing work focuses on refining translations, identifying regional variations, and exploring the nuances of Mayan literary traditions
Mayan Calendar Systems
Long Count calendar tracks extended periods using five vigesimal units: k'in (day), winal (20 days), tun (360 days), k'atun (7,200 days), and b'ak'tun (144,000 days)
Dates recorded as a series of numbers, e.g., 9.12.2.0.16 represents 9 b'ak'tuns, 12 k'atuns, 2 tuns, 0 winals, and 16 k'ins
Haab' is a 365-day solar calendar divided into 18 months of 20 days each, plus a 5-day period called Wayeb'
Used for agricultural and seasonal cycles
Tzolk'in is a 260-day sacred calendar combining 20 named days with 13 numbers (1-13)
Each day has a unique combination of name and number, e.g., 1 Imix, 2 Ik', 3 Ak'b'al
Calendar Round is the 52-year cycle formed by the combination of the Haab' and Tzolk'in calendars (52×365=73×260=18,980 days)
Cultural Significance and Use
Calendars played a central role in Mayan society, guiding agricultural, religious, and political activities
Long Count used to record historical events and establish chronologies of rulers and dynasties
Tzolk'in used for divination, ritual planning, and personal identity (birth dates)
Each day associated with specific deities, animals, and natural phenomena
Haab' tracked seasonal cycles and guided agricultural practices (planting, harvesting)
Calendar Round used to plan major ceremonies and mark important milestones in the life of a community
Modern Applications and Relevance
Mayan writing and calendar systems provide invaluable insights into the civilization's history, beliefs, and achievements
Decipherment has revealed the names and deeds of rulers, the structure of Mayan society, and the richness of their literary traditions
Calendar systems demonstrate the Mayans' advanced understanding of astronomy and mathematics
Long Count used to track celestial events like the Venus cycle and solar eclipses
Mayan languages and cultural practices continue to thrive in contemporary communities, with efforts to preserve and revitalize linguistic and artistic traditions
Study of Mayan writing and calendars fosters cross-cultural understanding and appreciation for indigenous knowledge systems