Latin American Literature – Before 1900

🛶Latin American Literature – Before 1900 Unit 5 – Sor Juana: Baroque Latin American Poet

Sor Juana Inés de la Cruz, a 17th-century Mexican nun, was a literary giant of the Spanish Golden Age. Her poetry, plays, and prose challenged societal norms, advocating for women's education and intellectual pursuits in colonial New Spain. Sor Juana's work blended Baroque style with feminist themes, religious devotion, and scientific knowledge. Despite facing censorship, she left an enduring legacy as a foundational figure in Latin American literature and a symbol of feminist resistance.

Who Was Sor Juana?

  • Sor Juana Inés de la Cruz (1648-1695) was a Mexican writer, philosopher, composer, and Hieronymite nun
  • Born in San Miguel Nepantla, Mexico as the illegitimate child of a Spanish captain and a Creole woman
  • Recognized as a prodigy from a young age, learning to read and write Latin by age three
  • Entered the Hieronymite order in 1669, taking the name Sor Juana Inés de la Cruz
  • Became one of the most important literary figures of the Spanish Golden Age and the most prominent writer of the colonial period in Latin America
  • Wrote poetry, plays, and prose works that explored themes of love, feminism, and religion
  • Challenged societal norms and expectations for women, advocating for women's right to education and intellectual pursuits
  • Faced criticism and censorship from church authorities for her unconventional ideas and outspokenness

Historical and Cultural Context

  • Sor Juana lived during the Baroque period (late 16th to early 18th centuries) in New Spain (colonial Mexico)
  • The Baroque era was characterized by a focus on grandeur, drama, and ornamentation in art, music, and literature
  • New Spain was a highly stratified society with a rigid class system based on race and birthplace
    • Peninsulares: Spaniards born in Spain, held the highest social and political positions
    • Criollos: people of Spanish descent born in the Americas, often wealthy landowners and merchants
    • Mestizos: people of mixed Spanish and indigenous ancestry
    • Indigenous peoples and enslaved Africans occupied the lowest rungs of the social hierarchy
  • The Catholic Church held significant power and influence in colonial society
    • The Inquisition enforced religious orthodoxy and censorship
    • Monastic life offered one of the few avenues for women to pursue education and intellectual activities
  • Sor Juana's life and work were shaped by the complex interplay of gender, race, and class in colonial Mexico

Sor Juana's Literary Style

  • Sor Juana's writing is characterized by its wit, erudition, and masterful use of Baroque literary devices
  • She employed a variety of poetic forms, including sonnets, romances, and villancicos (Christmas carols)
  • Her poetry often featured elaborate metaphors, paradoxes, and wordplay
    • In "First Dream," she uses the metaphor of a pyramid to represent the ascent of the soul towards knowledge
  • Drew upon classical mythology, biblical allusions, and scientific knowledge in her writing
  • Sor Juana's prose works, such as "Reply to Sor Filotea," showcase her rhetorical skill and logical argumentation
  • Her plays, like "The Divine Narcissus," blend religious themes with allegorical and mythological elements
  • Sor Juana's writing style reflects the Baroque aesthetic of complexity, ornamentation, and intellectual virtuosity

Major Works and Themes

  • "First Dream" (1692): a long philosophical and allegorical poem that explores the pursuit of knowledge and the limitations of human understanding
    • The poem follows the soul's journey through the cosmos and the natural world in search of divine truth
    • Draws upon neo-Platonic and Hermetic ideas about the nature of the universe and the human mind
  • "Reply to Sor Filotea" (1691): a autobiographical letter in which Sor Juana defends her right to study and write as a woman
    • Responds to criticism from the Bishop of Puebla, who had published one of her private letters without her consent under the pseudonym "Sor Filotea"
    • Argues for the compatibility of faith and reason, and the importance of education for women
  • "The Divine Narcissus" (1689): an auto sacramental play that uses the myth of Narcissus as an allegory for the relationship between Christ and the human soul
  • "Loa to The Divine Narcissus": a short dramatic prologue that introduces the themes of the play and praises the Eucharist
  • Other notable works include her love poetry, satirical poems criticizing male hypocrisy, and villancicos celebrating religious festivals

Feminist and Religious Perspectives

  • Sor Juana is often considered a proto-feminist figure for her defense of women's intellectual capacities and her critique of gender inequality
    • In "Reply to Sor Filotea," she argues that women have a natural aptitude for learning and that denying them education is a form of oppression
    • Her poetry subverts traditional gender roles and asserts women's agency in matters of love and desire
  • At the same time, Sor Juana was a devout Catholic nun who saw her pursuit of knowledge as a way to better understand and serve God
    • Her religious poetry expresses a deep faith and devotion to Christ and the Virgin Mary
    • She believed that reason and faith were complementary paths to truth, and that studying secular subjects could enhance one's understanding of theology
  • Sor Juana navigated the tensions between her feminist convictions and her religious vocation, carving out a space for women's intellectual autonomy within the constraints of the Catholic Church

Impact on Latin American Literature

  • Sor Juana is considered one of the most important writers of the Spanish Golden Age and a foundational figure in Latin American literature
  • Her work helped to establish a distinctly American literary tradition, drawing upon both European and indigenous influences
    • Her villancicos incorporate elements of Nahuatl poetry and Aztec mythology
    • Her play "The Second Celestina" is an adaptation of a Spanish Renaissance work set in colonial Mexico
  • Sor Juana's defense of women's right to education and intellectual pursuits inspired later generations of Latin American women writers
    • 19th-century Cuban poet Gertrudis Gómez de Avellaneda wrote a play about Sor Juana's life
    • 20th-century Mexican writer Octavio Paz wrote a book-length study of Sor Juana, "Sor Juana, or the Traps of Faith"
  • Her work has been widely translated and studied around the world, cementing her reputation as one of the most important writers of the Hispanic Baroque

Controversies and Challenges

  • Sor Juana faced significant opposition and censorship from church authorities throughout her life
    • Her defense of women's education and her critique of male hypocrisy in the clergy made her a target of criticism and suspicion
    • In 1690, the Archbishop of Mexico ordered her to focus on religious rather than secular studies, and to stop writing for publication
  • In 1694, under pressure from her superiors, Sor Juana signed a statement renouncing her intellectual pursuits and donating her library to the church
    • Some scholars have interpreted this as a forced confession, while others see it as a strategic move to protect herself from further persecution
  • Sor Juana's sudden death in 1695, at the age of 46, has been the subject of much speculation
    • Some have suggested that she may have been poisoned or died of a broken heart after being forced to give up her writing
  • Despite these challenges, Sor Juana's legacy as a brilliant and courageous writer has endured, inspiring new generations of scholars and activists

Legacy and Modern Interpretations

  • Sor Juana's life and work have been the subject of numerous artistic and scholarly interpretations in the centuries since her death
  • In the 20th century, feminist scholars began to rediscover and reinterpret Sor Juana's writing through the lens of gender studies
    • American poet Diane Ackerman wrote a verse drama about Sor Juana's life, "Reverse Thunder," in 1988
    • Mexican playwright Jesusa Rodríguez has created several works inspired by Sor Juana, including a one-woman show, "Sor Juana in Prison"
  • Sor Juana has become an icon of Mexican national identity and a symbol of feminist resistance
    • Her image appears on the 200 peso bill and her name adorns schools, streets, and public buildings throughout Mexico
  • In 1979, the Mexican government established the Sor Juana Inés de la Cruz Prize, awarded annually to distinguished women writers in Latin America and the Caribbean
  • Sor Juana's legacy continues to inspire new scholarship, artistic interpretations, and social movements, cementing her place as one of the most important and influential figures in Latin American literary history


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© 2024 Fiveable Inc. All rights reserved.
AP® and SAT® are trademarks registered by the College Board, which is not affiliated with, and does not endorse this website.